Monday, February 21, 2011

Jesus Christ, our propitiation




Propitiation,  is a word that many liberal Christians do not like at all. What is propitiation? The Greek word is “hilasterion” which means appeasing or expiating. Another meaning for the word propitiation can also be mercy seat. Paul when writing to the Romans expounded on why the wrath of God would fall on all of mankind who suppress the truth in unrighteousness. He also makes the point that no one can be saved by the works of the law. The law could make no one righteous before God. The rabbinical teachers of Paul’s days taught that by keeping the law i. e. the Torah with it’s 613 commandments would save a person. Paul makes it very clear that no one can keep the law perfectly and that righteousness before God cannot be attained by the works of the law. “Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin.” Rom 3:20.  Righteousness can only come by faith i.e. believing in God and His promises. There is not one righteous, no not one”. Paul writes: “for all have sinned and fall short of the glory of God,…” Romans 3:9.  Since there is none righteous before God and the works of the law cannot save a person, how than is someone saved? This is where the word propitiation comes in, God in His mercy and grace provided the atonement necessary to appease Him and justify the believer. But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.” Rom 3:21-26
“whom God set forth to be a propitiation, through faith, by His blood.” The phrase “by His blood” is to be taken in immediate connection with “propitiation.” Christ, through His expiatory death, is the personal means by whom God shows the mercy of His justifying grace to the sinner who believes. His “blood” stands for the voluntary giving up of His life, by the shedding of His blood in expiatory sacrifice, under Divine judgment righteously due to us as sinners, faith being the sole condition on man’s part. Liberal Christians are very uneasy about this wrath of God and that God needed to be appeased. Some of them even go so far to say that the God of the OT is an angry and blood thirsty God and so different from the God of the NT. Nothing could be further from the truth. The God of the OT is the same God of the NT. “For I am the LORD, I do not change…Mal 3:6. “Jesus Christ is the same yesterday, today, and forever.” Heb 13:8. God who is a just and righteous God has to punish sin, He cannot compromise or overlook sin. Otherwise He would not be a just Judge. In the OT before Christ, God judged people, nations and sin either directly or indirectly. In some cases God used Israel as His instrument through which the judgment cam
e to the pagan nations that surrounded Israel. In other instances He brought the wrath directly i.e. the flood, Sodom and Gomorrah, the rebellion of Korah and others recorded for us in the OT. In the OT times God gave the nations many warnings through His prophets about His judgment if they would not turn from their sins. God was and is long-suffering, take for instance the Amorites, God waited 400 years before He judged them for their iniquities. “Then He said to Abram: “Know certainly that your descendants will be strangers in a land that is not theirs, and will serve them, and they will afflict them four hundred years. “And also the nation whom they serve I will judge; afterward they shall come out with great possessions. “Now as for you, you shall go to your fathers in peace; you shall be buried at a good old age. “But in the fourth generation they shall return here, for the iniquity of the Amorites is not yet complete.” Gen 15:13-16.   God gave this prophesy to Abram before his son Isaac was even born. We need to keep one thing in mind when unbelievers make the argument that God is a blood thirsty cruel god, who loves to punish people and wipe them out. The nations that God punished in the OT, were the most vile and brutal people. They sacrificed their children on altars to their many gods or burned them. These pagan nations did many ungodly practices that offended the true and living God. Throughout the OT we can read about the judgments of God against these nations and their vile and evil practices, which are also recorded in secular historical writings.

When we come to the NT, God through His Son Jesus the Messiah judged sin once and for all. The sacrificial death of Jesus on the cross paid for the sin of the world. There were no more blood sacrifices needed to atone for the sins of the people of Israel as instructed in the law given to Moses. God provided the sacrifice needed to appease Him and justice was served by the blood of Jesus shed on the cross. God did what Abraham told Isaac on mount Moriah,  when God tested him and ask Abraham to sacrifice his only son. “But Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” Then he said, “Look, the fire and the wood, but where is the lamb for a burnt offering?” And Abraham said, “My son, God will provide for Himself the lamb for a burnt offering.”  Gen 22:7, 8.  This is a beautiful picture of what God did 2000 years later on the very same spot. God provided the sacrifice, His son as a propitiation for the sins of the people.  The blood of Jesus was sufficient to pay the penalty of sin. The instituted blood sacrifices of animals were done away with, they  could only cover sins, the blood of Jesus took away the sins once and for all. The price was paid in full. Believers in Jesus Christ are justified before God by faith in the finished work of Jesus on the cross. God looks at the believers through the blood of Christ and the believer is declared righteous before God because of what Jesus did for them. He did for us what we could not do for ourselves.
It is the imputed righteousness of Christ that is imputed onto the believer. There is nothing that anyone can do to appease God, not by works or any other means. People must come through Jesus Christ, the propitiator, the appeaser that justifies the believer. For those who do not believe in the wrath of God and object the propitiation of Jesus,  they will have no excuse at the time of the divine judgment. God has paid a very high price to redeem mankind, the precious blood of Christ.  Those who reject will be judged accordingly and the wrath of God abides on them. These are not my words, but the words of Jesus: “He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of God abides on him.” John 3:36

3 comments:

  1. I like the alternative reading of the 1984 NIV in the footnote of Romans 5:25. Instead of "sacrifice of atonement" or "propitiation", the footnote indicates that it could have been translated "as the one who would turn aside his wrath, taking away sin." It seems to translate the idea into our language more clearly than any other rendering I've ever seen.

    You make several important points in this post. It's a doctrine that should not be ignored.

    ReplyDelete
  2. Thank you Terry for your kind comment. I believe you meant to say Romans 3:25. I like that, I think most people don't know what propitiation means anymore in today's world. It's not a word that get's a lot of use anymore. Thanks for reading and commenting on my post, much appreciated. Blessings, Freddy.

    ReplyDelete
  3. Thank's to the Lord that we are not saved by works,what a futile exercise that would be, an impossible and frustrating task.

    ReplyDelete